requestId:68753c2f4e1950.71834012.
The duality of Song and Ming Ching’s Neo-Ching
——Bao Huaiwang ExperienceAdvisor: Yang Guorong
Source: Peng Pai News
Time: Confucius was in the 2575th year of Jiachen and the 30th day of the winter month of Wuchen
href=”https://twhugdating.org/”>Baocai Sweetheart Network A video lecture at the “Value and Disadvantages of Song and Ming Dynasty’s Science” held in Chengdu in December 2024.
The theme of this meeting is the value and disadvantages of Song and Ming Philology. Previous research and discussions often pointed out the value of Song and Ming Philology, or perhaps focused on its shortcomings. Compared with the Brain the Internet Experience, now combining these two aspects, is this meeting theme a more comprehensive face beautiful? Could it be…that person? , this also shows the unique location of this meeting. From the study of Song and Ming Philology, after so many years of development, I have also had a deeper understanding of the richness and various connotations included in it.
From the positive meaning of Song and Ming Ching, its value appears at most in the following aspects. First, in the main problems of cosmic theory or metaphysics, the three factions formed by the Song and Ming Philosophy, namely the Female College Students’ Care Club that emphasizes “emotion”, the philosophical theory that emphasizes “reason”, and the psychic science that emphasizes “mind”, each has its own characteristics. The school that emphasizes “reason” has importantly highlighted the meaning of broad law (reason): taking “reason” as the first principle, and considering it is the highest principle of the entire world, and at the same time includes the emphasis on broad law. The “reason” here refers not only to the root of the world, but also to be regarded as broad law. In this sense, the attention on “reason” also includes the emphasis on “reason”. The second school of Neo-Confucianism in Song and Ming dynasties is the real-life learning. It uses “gas” as the structure of all things, and determines that the world is material. The importance of this schoolOne of the representatives believes that Taiyin is the air, the air gathers and becomes a thing, and the air disperses and becomes a Taiyin. The air has a characteristic of not being able to be exhausted (not being exhausted). This analysis confirms the eternity of the world itself, and denies the Buddha’s direction of existence in the words of “no” and “illusion”. Confirm that the existence of the world is based on material, and that material (gas) will not change and last forever is one of the important contributions of gas. The third school is “mind learning”, which is more important than observing it with the mind. The study of mind first started from the Nine Pulmonary Plants of the Land and expanded from Wang Yangming. Wang Yangming’s characteristic of mind is to connect the “heart” with the construction of the world of meaning. He no longer discusses what the world is and what its final essence is like in science, but rather emphasizes the world’s meaning to people. Wang Yang clearly determined: “The place of intention is something.” In the past, “The place of intention is something” was a destiny of idealism. In fact, its important meaning was: the meaning of the world to people was formed by the idea of raising and receiving objects of online payment and reception. Wang Yangming once said that in terms of political relationships between monarch and subjects, monarch and subjects are not originally an existence in the political domain (just a biological object). As long as people have the political understanding of monarch and subjects, monarch is the monarch, and subjects are the subjects. Similarly, from the perspective of ethical perspective, the father and son are not originally an existence in the domain of morality (also a biological object), but are precisely the ethical consciousness of father and son, which gives the relationship between father and son a moral meaning. In this regard, the meaning presented by the world to people is formed by human participation and observation of the world, which is the main insight of the mind. Overall, the science, atmosphere and mind in the Song and Ming Philology have their own unique fields.
Science also put forward the concepts of all objects, common cellular matter and other things. The concept of all objects has been developed at most. Zhang Xun further proposed the theory of the common cellular objects. This concept can be traced back to the fantasy of the same world in the modern Chinese “官网平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台 From a modern perspective, this human fantasy and the concept of human destiny are somewhat different. All objects, the common cellular objects and means confirming that each object is an equal member of the world. They are related to each other and form a real existence. The human fate and cooperation body actually regards human sentiments as a relevant object, rather than focusing only on certain good groups. From the perspective of meaning, the common people and the whole world are regarded as a court of teachers. Anyone who is closely related to himself and should be a subject of concern, not only limited to certain individuals or certain special groups.But she was familiar with her actions, but because she was concerned about the entire human beings, Song Wei handed her the cat to her, and she felt a little relieved. At this point, the concept of all objects, common objects and human nature and the concept of human life are undoubtedly consistent with each other, and the contemporary meaning of it can also be seen from it.
We all know that psychologists value broad “reason”, especially the Cheng-Zhu series, which is even more so. The “reason” recommended by Cheng and Zhu is regarded as both a broad law with certainty and a natural principle. For Cheng and Zhu, behavior must be done according to “reason”, because “reason” is not only a law of the universe’s transformation and operation, but also as a natural rule, it has a restraining effect on people’s behavior. Baoqiang.com But at the same time, theorists also attach great importance to the benevolence of Confucian tradition. As a representative figure of the theory of moral theory, Zhu Xi emphasized: “The principle of benevolence is to love”, that is, to combine “benevolence” and “reason”. Take “the principle of love” as the content. Benevolence focuses more on inner virtues, and is in contrast to the internal norms, and determines the unity between benevolence and reason, and here it realizes the unity between norms and virtues. As we all know, from the perspective of the evolution of philosophical history, there is a distinction between standard ethics and moral ethics. However, as the extension of Chinese philosophy, in the school of science, these two are not confrontational. There is a state of distinction or even separation between the Eastern standard ethics and moral ethics, which forms a certain contrast. Generally speaking, the standard ethics focuses on behavior (what to do), and moral ethics focuses on the inner personality of the moral subject (what to be achieved); the former is important to ensure the correctness of behavior based on standards, while the latter determines the integrity of behavior based on the perfection of personality, and in science, the two are united with each other. On this aspect, science inherits the tradition of Chinese philosophy. Of course, the extreme connotation of science also contains many aspects, and only the above points are proposed here.
In addition to positive values, the topic of this conference regards cheating in science as a related aspect. From the perspective of the disadvantages of science, the following points may be proposed.
As mentioned later, theorists value broad “reason”. Zhu Xi then made the following meaning of “reason”: “As for things in the whole country, they must have their own reasons, and the principles they are naturally cited.”[1]”The reason is that” refers to the certain law, which regards the theory as the unity of certainty and nature, and contains the direction that takes the nature as the certain direction. In fact, Zhu Xi repeatedly emphasized: “Filial piety and brotherhood are the reason why God ordered me, but it cannot defeat the matter of denying it”[2]”. “Filial piety and brotherhood (brotherhood)” is a natural rule; it is certain if it cannot defeat the negative it is certain, and no one chooses: you can only do this. The standard model is a natural rule. When it is regarded as a certain law, it has a strong nature, and the so-called “destiny” is also secretly 官网彩官网 shows this. Generally TC:
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